I do. Katharismos is used in the Septuagint of the ritual cleansing of lepers (Lev 14:2; Ex 29:36), and of the ritual cleansing of sins by means of blood (Ex 30:10; Nu 14:18). An extraordinary brightness is said to have shone forth from between the cherubim. It is not preceded by the definite article, which makes the term highly descriptive of character or nature. Radiance (541) (apaugasma from apaugázo = emit light or splendor in turn derived from apó = from + augázo = shine) literally means "off-flashing" and then the brightness beamed forth which describes the effulgence (from Latin effulgere = to shine forth and thus radiant splendor or brilliance emanating from an original light body), splendor or light emitted or issuing from a luminous body. But the behavior and exclamations of the servants of Jesus, arraigned before heathen tribunals, and exposed to the most agonizing deaths, were matters of public notoriety. Wuest: Who, being the out-raying [effulgence] of His glory and the exact reproduction of His essence, and sustaining, guiding, and propelling all things by the word of His power, having made purification of sins, sat down on the right hand of the Majesty on high; Young's Literal: who being the brightness of the glory, and the impress of His subsistence, bearing up also the all things by the saying of his might -- through himself having made a cleansing of our sins, sat down at the right hand of the greatness in the highest. This is a high and lofty description of the glorious Redeemer, this is an account of his personal excellency. In all your ways acknowledge Him, and He will make your paths straight" (Pr 3:5, 3:6). (Jn 1:18-note), Comment: The Greek word for explained is exegeomai [ek = out + hegéomai = tell, lead forward] means that Jesus as the God Man leads out or provides detailed information in a systematic manner of the glory of the Father. He is THE BEAM OF THE DIVINE GLORY, for so might the word translated effulgence be rendered. The picture is that of continuous (present tense) active and dynamic involvement by the Creator with His creation, not a passive and static (deistic) involvement. Ps 110:1 teaches the deity and the humanity of Messiah. But what a tribute to the worship paid in those early days to our Saviour, amidst gibes and taunts and persecution! Hebrews 1:3 tells us that it is Jesus who upholds all things by the word of His power. Poieo is aorist tense which indicates a once-for-all-time, past completed and effective action (cf Christ's triumphant cry from the Cross "It is finished" Jn 19:30). Spurgeon - There was never such a task as that since time began. “Guess what we call that nut?” he asked his mother. HE SAT DOWN AT THE RIGHT HAND OF THE MAJESTY ON HIGH: ekathisen (3SAAI) en dexia tes megalosunes en hupselois: sat down at the right hand of the greatness in the highest (YLT), Then he sat down at the right side of God, the Great One in heaven (ICB), then sat down in highest honor beside the great God of heaven (TLB), He sat down in the place of honor at the right hand of the majestic God of heaven. He is the source of all the energy there is, whether the explosive potential packed inside an atom or the steaming kettle on the kitchen stove. 39:7 ("And now, Lord, for what do I wait? Jesus relates to God the way the rays of sunlight relate to the sun. God the Son spoke and created but He still speaks and sustains. (Ps 16:11-note). It is declared how Christ was qualified for the office of Mediator, and how he was confirmed in it: he has the name Messiah from his being anointed. 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